A Word from Sanmi Dawodu

If you're searching for how to pray for peace and unity, you are praying the prayer Jesus Himself prayed the night before the cross. John 17 is the greatest intercessory prayer in Scripture — and its central burden is unity among God's people. Week 5 of the 40 Days of Prayer closes with this prayer because it encompasses everything else.

We close Week Five — the week of Intercession and Kingdom Advancement — where the greatest prayer warriors of every generation have consistently returned: the prayer for peace and unity. Not the world's peace — the temporary, fragile, negotiated absence of conflict that is always one provocation away from collapse. The peace of God — 'shalom' in the Hebrew, the most comprehensive concept of well-being, wholeness, and right-relatedness available in any human language. And not the uniformity that human institutions impose through power — but the organic, Spirit-generated, cross-produced unity that transcends every human division and makes the invisible Body of Christ visible to a watching world.

Jesus's final prayer in John 17 — the most intimate window we have into the prayer life of the Son of God — begins with His own glorification (verse 1), passes through intercession for the disciples (verse 9), and climaxes with intercession for every future believer — including you and me — that we might be one (verse 21). The last sustained intercession of the incarnate Son of God before His crucifixion was for the unity of His Church. If this was the prayer that occupied the Son on the night He was arrested, it should be a regular, passionate, specific prayer in the life of every believer who carries the heart of their Lord.

Shalom: The Hebrew Word That Changes Everything About How You Pray for Peace

The Hebrew word shalom — translated "peace" in Psalm 122:6 — means far more than the cessation of conflict. It encompasses wholeness, completeness, welfare, safety, and flourishing. True shalom is not merely the absence of war; it is the presence of every good thing that makes for human flourishing. When you pray for the peace of Jerusalem, you are praying for Jerusalem's shalom — its complete welfare in every dimension.

Yesterday in Day 34 we interceded for the next generation; today we close Week 5 with the prayer that binds everything together. Continue into Week 6 through the full 40 Days of Prayer series.

Shalom: The Peace That Is a Person and a State of Wholeness

The Hebrew concept of shalom goes far beyond the cessation of hostilities. It encompasses wholeness, completeness, prosperity, health, safety, and the right-relatedness of all things to each other and to God. Isaiah 9:6 identifies the coming Messiah as 'the Prince of Peace' — not merely a peace-maker but the Person in whom peace is constituted and through whom it is distributed. Colossians 1:20 declares that through Christ, God 'reconciled all things to Himself… having made peace through the blood of His cross.' Peace is not an abstract quality — it is the result of the cross, the state of right-relatedness that the blood of Jesus produced between God and humanity and between human beings with each other.

Philippians 4:7 describes the personal dimension: 'the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.' This peace is God's own peace — not a human equilibrium but a divine tranquillity that operates independently of circumstances, that guards the inner life against the anxiety and fear that destabilize the soul, and that makes the believer's inner life a testimony to a world drowning in unprecedented levels of anxiety and mental distress. Praying for the peace of God to fill believers, families, communities, and nations is praying for the most powerful counter-cultural witness available in the current moment.

Praying for the Peace of Jerusalem: Why This Command Still Stands

Psalm 122:6 contains one of the most specific and most historically freighted prayer commands in Scripture: 'Pray for the peace of Jerusalem.' The Jerusalem of this psalm is simultaneously a physical city, a covenant symbol, and an eschatological destination — the city where God chose to place His name (1 Kings 11:36), the city where Jesus was crucified and resurrected, and the city whose final peace is bound up with the return of the King of Peace. To pray for the peace of Jerusalem is to align oneself with the entire trajectory of redemptive history — from the Abrahamic covenant through the Davidic covenant through the New Covenant through the eschatological consummation in the New Jerusalem.

The promise attached to this prayer is remarkable: 'may they prosper who love you.' Those who love Jerusalem — who love God's covenant purposes, who love His people, who love the trajectory of His redemptive plan toward its consummation — shall prosper. The intercession for Jerusalem is not merely political advocacy for a modern nation-state. It is the alignment of the believer's prayer with God's sovereign, covenantal, redemptive purposes for the city that holds such a central place in His plans for the fullness of the nations.

“How beautiful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tidings of good things, who proclaims salvation, who says to Zion, 'Your God reigns!'”

— Isaiah 52:7 (NKJV)

The Unity of the Spirit: John 17:21 as the Church's Great Commission Prayer

Ephesians 4:3 commands believers to be 'endeavoring to keep the unity of the Spirit in the bond of peace.' Three things are embedded in this verse that are easily missed. First: the unity is the Spirit's unity, not ours to create — it already exists, given by the Spirit's indwelling presence in every believer. Our task is to keep it, not manufacture it. Second: it requires endeavoring — the Greek 'spoudazō' means to be diligent, to make every effort, to spare no pains. Unity does not maintain itself — it requires intentional, costly, humble effort. Third: it is kept in 'the bond of peace' — peace is the glue that holds the unity together.

The unity of the Spirit is not uniformity of practice, liturgy, or ecclesiastical structure. It is the organic oneness of people who share the same Spirit, the same Lord, the same Father, the same faith, the same baptism, and the same hope (Ephesians 4:4-6). This is the unity that Jesus prays for in John 17 — 'as You, Father, are in Me, and I in You' — a unity of relationship, of love, of shared life, of mutual submission that transcends every cultural, denominational, and generational barrier. It is not visible in organizational merger — it is visible in genuine, sacrificial, cross-bearing love between believers who might otherwise have nothing in common.

Division: The Enemy's Most Effective Strategy Against the Church

The enemy's strategy against the unity of the Church has been consistent throughout history: if the Church cannot be destroyed from without by persecution, it can be crippled from within by division. Paul's most anguished letters are addressed not to churches under persecution but to churches under the assault of division: the factions at Corinth (1 Corinthians 1:10-13), the Judaizer controversy at Galatia, the doctrinal disputes at Rome (Romans 14-15), the interpersonal conflict at Philippi (Philippians 4:2-3). In every case, the division was more destructive to the church's mission than any external threat.

Proverbs 6:16-19 lists seven things that God hates — and the list concludes with 'one who sows discord among brethren.' The sower of discord is placed in the company of the proud, the liar, the murderer, and the false witness. Division in the Body of Christ is not a minor relational inconvenience — it is one of the things God names explicitly as an object of His hatred, because it tears the fabric of the testimony that Jesus said would make the world believe. 'By this all will know that you are My disciples, if you have love for one another' (John 13:35). Division destroys the evidence. It silences the testimony. It is the enemy's most efficient sabotage of the Church's mission.

🛠️ Practical Unity: Praying for unity without working for it is insufficient. Practical unity requires: the willingness to hear a different perspective without dismissing the person who holds it; the discipline of speaking well of other churches and ministries even when differing with their practice; the deliberate building of relationships across denominational, ethnic, and generational lines; and the costly choice to address conflict directly, humbly, and quickly rather than allowing offenses to calcify into permanent division.

How to Pray Practically for Peace and Unity in Your World

John 17:21 gives us the most remarkable evangelistic strategy in the New Testament — remarkable because it is not a technique but a quality of community: 'that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.' The unity of the Church is Jesus's stated strategy for convincing the world that He is the Sent One of God. The apologetic power of genuine Christian unity — across every human barrier that normally divides — is the most compelling evidence for the reality of the Gospel that the world can observe.

When the world sees Black and white believers embracing each other as family. When the world sees wealthy and poor sharing resources without condescension. When the world sees educated and uneducated worshipping side by side as equals. When the world sees former enemies reconciled at the foot of the cross. When the world sees the Church doing what the world cannot do — maintaining unity across its deepest divisions — the apologetic impact is more powerful than any argument, any publication, or any programme the Church could produce. The peace and unity of the Church is not merely a blessing for its members — it is its most powerful missionary tool.

Week 5 Closes: The Intercessor Who Has Changed the World This Week

As we close Week Five — the week of Intercession and Kingdom Advancement — we stand at the culmination of the outward-turning phase of this 40-day journey. We have prayed for the Church (Day 29), for leaders (Day 30), for nations (Day 31), for revival (Day 32), for the lost (Day 33), for children and youth (Day 34), and today for the peace and unity that is the Church's most powerful witness to the world.

The intercessory life is not a week's project — it is the permanent posture of the believer who has been cleansed, renewed, victorious, directed, and filled. Intercession is what happens when the love of God fills a surrendered heart to overflowing — it pours out in prayer for every person and every situation that the love of God reaches. And the love of God, Paul declares in Romans 5:5, has been 'poured out in our hearts by the Holy Spirit who was given to us.' The intercessor is not manufacturing a prayer burden through spiritual effort — they are releasing, through prayer, the love that the Spirit has already poured in. Week Five has been the outpouring. Week Six — the Passion of Christ and the Resurrection Power — will bring us to the consummation of everything we have received in these forty days.

“Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.”

— Romans 15:13 (NKJV)

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Altar Call: How to Intercede for the Shalom That Only God Can Give

Day 35 of Week 3 calls you forward — not into intellectual agreement with what you have read, but into actual surrender. Pray For Peace And Unity is not a topic to study; it is an invitation to receive.

Week 5 ends with the prayer of Jesus — for unity. May it be so in your church, your family, your city, and among the nations. The full 40 Days of Prayer series continues into Week 6.

Receive what God has been speaking to you today. Pray the prayer below from your heart.

A Prayer for Pray For Peace And Unity

Father, I pray as Jesus prayed: that they all may be one. Let that prayer be answered in the church I belong to, in the city I live in, and among the nations of the earth.

I pray for the peace of Jerusalem — the shalom that encompasses every dimension of wholeness for the people and city that You chose. Let Your purposes for Jerusalem be fulfilled.

Destroy every division in the body of Christ that the enemy has engineered. Let the world see the unity of the church and believe that You sent Jesus. In His name, Amen.

Jesus prayed for unity the night before He died. If it was that important to Him, let it be that important to us.

Continue the 40-Day Journey

Access all 40 daily sermon packs, 30-point prayer sets, and Spirit-led devotionals at Sanmi Dawodu Ministries.

Explore the Full Prayer Series →

Continue the 7-Day Week 3 Series

Each day of Week 3 builds on the one before. Read the full Spiritual Renewal series at sanmidawodu.org/40-days-prayer.

• Day 29:How to Pray for the Church: Interceding for the Body of Christ with Apostolic Power
• Day 30:How to Pray for Leaders: Interceding for Those God Has Placed in Authority
• Day 31:How to Pray for Nations: Standing in the Gap for Your Nation and the World
• Day 32:How to Pray for Revival and Spiritual Awakening: Crying Out for the Outpouring That Transforms Generations
• Day 33:How to Pray for the Lost: Interceding for Those Who Do Not Yet Know Christ
• Day 34:How to Pray for Children and Youth: Interceding for the Next Generation with Prophetic Faith

Building on Week 1: Repentance & Cleansing

This week’s journey of renewal stands on the foundation laid in Week 1. If you missed it, start here:

• Week 1 Day 1:How to Return to God After Backsliding (Biblical Steps That Actually Work)
• Week 1 Day 7:Create in Me a Clean Heart, O God: The Full Hebrew Meaning & How to Pray It

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